Spurgeon Monday: The Letters of Charles Spurgeon - Letter from Charles Spurgeon to his father (on pastoral ministry, college, preaching, and other matters), February 24, 1852

CAMBRIDGE, Feb. 24, 1852.


MY DEAR FATHER,—Mr. Angus, the tutor of Stepney College, preached for us on Sunday, Feb.10. Being at my own place, I had no opportunity of seeing him, and was very surprised, when, on Monday, I was told that he wanted to see me. I assure you, I never mentioned myself to him, nor to anyone,—this came quite unexpectedly. I suppose the deacons of our church, hearing of my doings at Waterbeach, had thought right to mention me to him.

Well, I went to the place of meeting; but, by a very singular occurrence, we missed each other; he waited in the parlor, while I was shown into the drawing-room, and the servant forgot to tell him I had come. As he was going to. London, and could not wait, he wrote the enclosed.

I have waited thus long because (1) I wanted to get a little more to tell you; (2) I do not want to appear to desire to go to College at' your expense. I do not wish to go until I can pay for it with my own money, or until friends offer to help, because I do not want to burden you. It is said by almost all friends that I ought to go to College. I have no very great desire for it; in fact, none at all. Yet I have made it a matter of prayer, and I trust, yea, I am confident, God will ' guide me.

Of course, you are my only earthly director and guide in these matters; your judgment always has been best; you must know best. But perhaps you will allow me just to state my own opinion, not because I shall trust in it, but only that you may see my inclination. I think, then, (with all deference to you,) that I had better not go to College yet, at least not just now, for—1. Whatever advantages are to be derived from such a course of study, I shall be more able to improve when my powers are more developed than they are at present. When I know more, I shall be more able to learn.

2. Providence has thrown me into a great sphere of usefulness,—a congregation of often 450, a loving and praying church, and an awakened audience. Many already own that the preaching has been with power from Heaven. Now, ought I to leave them? 3. In a few years' time, I hope to improve my financial position so as to be at no expense to you, or at least not for all. I should not like to know that you were burdening yourself for me. I should love to work my own way as much as possible. I know you like this feeling.

4. I am not uneducated. I have many opportunities of improvement now; all I want is more time; but even that, Mr. Leeding would give me, if it were so arranged. I have plenty of practice; and do we not learn to preach by preaching? You know what my style is. I fancy it is not very College-like.

Let it be never so bad, God has blessed it, and I believe He will yet more. All I do right, He does in me, and the might is of Him. I am now well off; I think as well off as anyone of my age, and I am sure quite as happy. If I were in need I think the people might be able to raise more for me. Now, shall I throw myself out, and trust to Providence as to whether I shall ever get another place as soon as I leave College? 5. But, no; I have said enough,—you are to judge, not I. I leave it to God and yourself, but, still, I should like you to decide in this way. Of course, I have a will, and you now know it; but I say "Not mine, but your will, and God's will." I have just acknowledged the letter, and said that I could make no reply until I had consulted my friends. I think it might be as well, if you think so, too, to let Mr. Angus know as much as is right of my present position, that he may be favorable toward me at any future time ....


I hope you will excuse my scrawl, for, believe me, I am fully employed.


Last night, I thought of writing; but was called out to see a dying man, and I thought I dare not refuse. The people at W. would not like to get even a hint of my leaving them. I do not know why they love me, but they do; it is the Lord's doing.


Give my love, and many thanks to dear Mother, Archer, and sisters. If at any time you think a letter from me would be useful, just hint as much, and I will write one. May God keep me, in every place, every evil, and dwell with you, and abide with you forever, and with my best love, I am, Dear Father, Your affectionate son, CHARLES.


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Spurgeon Monday: The Letters of Charles Spurgeon - Letter from Charles Spurgeon to his father (on pastoral ministry, books, and other matters), December 31, 1851

CAMBRIDGE, Dec. 31, 1851.


MY DEAR FATHER,—Your Christmas letter was quite as welcome to me as (mine was) to you—no good action is ever forgotten. I was at Waterbeach staying among my people, and so did not receive your letter till my return. I preached twice on Christmas (day) to crammed congregations,' and again on Sunday quite as full. The Lord give me favor in the eyes of the people; they come for miles, and are wondrously attentive. I am invited (to preach at Waterbeach) for six months. My reputation in Cambridge is rather great.

This letter from Mr. Smith is an honor. I have now more money for books.

When I wrote my essay on my knees in the little room upstairs, I solemnly vowed to give two tithes of anything I might gain by it to the Lord's cause.

I have written, the money is come .... My MS. will arrive here shortly.


Now, if you wish, I will send you £... (five-sixths of the amount received), as a little present to you and dear Mother—that shall be exactly as you please—I do not know yet how much I am to pay Mr. Leeding. I have enough. Mr. L. has given me a five-pound note, which I shall not touch except for clothes. I mean to keep that money only for clothes; what I earn on Sundays is my own, for books, expenses, etc. I hope I am sparing, but I have bought several books, which I could not do without. This week I have purchased a good Septuagint, which is a Greek translation of the Old Testament; you will see it mentioned by commentators. This I did for two reasons—1. To improve my Greek. 2. To assist me in studying the Bible.


I got it in two volumes, unbound, for 12s. 6d.—at that price it is reckoned exceedingly cheap.


Now and then you must give me leave to preach three times, not often. I have done so about four times, I was not at all tired. I shall never do so if I have had a hard day. When I feel myself in tune and not at all tired, I may do so; but only now and then. I must say, however, I always get the best congregation in the evening, or at least just as good, for sometimes it is best all day; and you would not have me give up so good a place. I have prayed earnestly that prosperity and fame may not injure me, and I believe strength will be equal to my day. More than one in Waterbeach have declared themselves on the Lord's side—the church is praying hard, and they seem very united.

I take every opportunity of improving myself, and seize every means of improvement. I have lately attended three lectures in the Town Hall to get information; I trust I do.


(The conclusion of the letter is missing.)


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Spurgeon Monday: The Letters of Charles Spurgeon - Letter from Charles Spurgeon to his father (on pastoral ministry, trials, sanctification and other matters), October 15, 1851

CAMBRIDGE, October 15, 1851.


MY DEAR FATHER,—I received your most welcome note, and beg pardon if you think me negligent in returning thanks. I have been busily employed every Lord's-day; not at home once yet, nor do I expect to be this year. Last Sunday, I went to a place called Waterbeach, where there is an old-established Church, but not able to support a minister. I have engaged to supply to the end of the month. They had, for twenty years, a minister who went over from Cambridge in the same way as you go to Toilesbury. After that, they tried to have a minister; but as they could not keep him, he has left, and they will have to do as they used to do. There is rail there and back, and it is only six miles.

I am glad you have such good congregations. I feel no doubt there is a great work doing there ;rathe fields are ripe unto the harvest, the seed you have sown has yielded plenty of green, let us hope there will be abundance of wheat. Give my love to dear Mother; you have indeed had trials. I always like to see how you bear them. I think I shall never forget that time when Mother and all were so ill. How you were supported and How cheerful you were! You said, in a letter to me,—When troubles, like a gloomy cloud, Have gathered thick, and thundered loud, He near my side has always stood; His lovingkindness, O how good!" I trust that you are all well, and that the clouds are blown away. I am quite well, I am happy to say. Where is Aunt? It is four months since I have heard anything from her, or about her. We have no settled minister yet, nor do we expect any. I thank you much for your sermon; it will just do for me. 


How greatly must I admire the love that could choose me to speak the gospel, and to be the happy recipient of it! I trust my greatest concern is to grow in grace, and to go onward in the blessed course. I feel jealous lest my motive should change, fearing lest I should be my own servant instead of the Lord's. How soon may we turn aside without knowing it, and begin to seek objects below the sacred office! Mr. and Mrs. L. are well, and send their respects. Grandfather has asked me to go to Srambourne, but I cannot afford to go his way. With love to you, dear Father, and all at home, I am.


Your affectionate son, CHARLES H. SPURGEON CAMBRIDGE, Dec. 31, 1851



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A.W. Pink: Chosen To Salvation

"But we are bound to give thanks always to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth"  2 Thessalonians 2:13



There are three things here which deserve special attention. First, the fact that we are expressly told that God's elect are "chosen to salvation": Language could not be more explicit. How summarily do these words dispose of the sophistries and equivocations of all who would make election refer to nothing but external privileges or rank in service! It is to "salvation" itself that God has chosen us. Second, we are warned here that election unto salvation does not disregard the use of appropriate means: salvation is reached through "sanctification of the Spirit and belief of the truth" It is not true that because God has chosen a certain one to salvation that he will be saved willy-nilly, whether he believes or not: nowhere do the Scriptures so represent it. The same God who "chose unto salvation", decreed that His purpose should be realized through the work of the spirit and belief of the truth. Third, that God has chosen us unto salvation is a profound cause for fervent praise. Note how strongly the apostle express this - "we are bound to give thanks always to God for you. brethren beloved of the Lord, because God hath from the beginning chosen you to salvation", etc. Instead of shrinking back in horror from the doctrine of predestination, the believer, when he sees this blessed truth as it is unfolded in the Word, discovers a ground for gratitude and thanksgiving such as nothing else affords, save the unspeakable gift of the Redeemer Himself.

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Spurgeon Monday: The Letters of Charles Spurgeon - Letter from Charles Spurgeon to his father (on Christ's sufficiency, sin and other matters), May 15, 1851

CAMBRIDGE, May 15, '51


MY DEAR FATHER,—My choice of return home is easily made. I hope very much you will be so kind as to let me go to the Exhibition. Mr. C., who was at Mr. Lewis's, has just called to see me .... I am going to his house to tea, he lodges with Mr. R.  I guess I feel no mercy for him; I mean Mr. R.; a cap and gown are poor things to sell one's principles for. You have not written to Mr. Leering.

Where is Mr. Walker? I cannot write, for I know nothing of his whereabouts. We have no minister yet. We have had some excellent supplies. I am very comfortable, and I may say, happy. Were it not for my vile heart, I might rejoice. I am the least of God's people, and I am sure I am the worst. But yet I am one; I believe in Jesus and trust in Him, and this, I take it, is the evidence of life. I can fall into His arms, though I cannot rest on my own merits, for I have none. Jesus and Jesus alone is my defense. I know you pray for me. I think I have felt the answer to your earnest entreaties. Sometimes, I pour my heart out sweetly, freely; at another time, I can hardly bring up a petition, What a contrast, mixture, paradox I am! I hope you and dear Mother are well. Love to all. 


Your affectionate son, CHARLES.



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A.W. Pink: Evangelical Preaching

The question which is before us for consideration and (attempted) elucidation really concerns the preacher's efforts to "win souls" (Prov. 11:30), and as to how far the Word warrants him going towards the realization of his longings to see sinners converted under his ministry. And here, it seems to the writer, there are two extremes to be guarded against. On the one hand, we believe those preachers come short of discharging their duties who rest content with simply setting forth in an abstract and impersonal way what are termed "the Doctrines of Grace'. To say, "I have faithfully declared all the counsel of God and now I must leave results with him", sounds very pious, but it leaves the way open for several serious questions. It is perfectly true that "results" rest entirely with God, for he alone "giveth the increase' (1 Cor. 3:7). But, have we declared all the counsel of God when we have fully expounded the "five points" of Calvinism? We think not. The preacher is something more than a human gramophone, mechanically repeating a scriptural formula.

Of the forerunner of Christ it is said that he was "A burning and a shining light" (John 5:3). He was "the voice of one crying in the wilderness". No correct but cold formalist was he. Of our Saviour it is recorded that he wept over Jerusalem because her children would not come to him. No heartless fatalist was he. The great apostle to the Gentiles wrote, "Knowing therefore the terror of the Lord, we persuade men" (2 Cor. 5:11). Do you do this, brother preacher? Query: Were Paul on earth today saying, "We persuade men" would his orthodoxy be suspected? Again; he announced, "Now then we are ambassadors for Christ, as though God did beseech you by us; we pray (plead) you in Christ's stead, be ye reconciled to God" (2 Cor. 5:20). Do these methods characterize our evangelical ministrations? Surely we all have need to pray earnestly for more devotion to Christ, more love for souls, more fervour and power in preaching the gospel.

HT:  PB Ministries