Friday, March 5, 2010
Letters of John Newton: Dependence upon God -- The Sense of Sin -- Doubts
Dependence upon God--The Sense of Sin--Doubts
by John Newton
________________________________________
Jan. 1776
Dear Sir,
I may learn (only I am a sad dunce) by small and common incidents, as well as by some more striking and important turns in life, that it is not in man that walketh to direct his steps. It is not for me to say, to-day or to-morrow, I will do this or that. I cannot write a letter to a friend without leave or without help; for neither opportunity nor ability are at my own disposal. It is not needful that the Lord should raise a mountain in my way, to stop my purpose; if He only withdraw a certain kind of imperceptible support, which in general I have and use without duly considering whose it is, then in a moment I feel myself unstrung and disabled, like a ship that has lost her masts, and cannot proceed till He is pleased to refit me and renew my strength. My pride and propensity to self-independence render frequent changes of this kind necessary to me, or I should soon forget what I am, and sacrifice to my own drag. Therefore, upon the whole, I am satisfied, and see it best, that I should be absolutely poor and penniless in myself, and forced to depend upon the Lord for the smallest things as well as the greatest. And if, by His blessing, my experience should at length tally with my judgment in this point, that without Him I can do nothing, then I know I shall find it easy, through Him, to do all things; for the door of His mercy is always open, and it is but ask and have. But, alas! a secret persuasion (though contrary to repeated convictions) that I have something at home, too often prevents me going to Him for it, and then no wonder I am disappointed. The life of faith seems so simple and easy in theory, that I can point it out to others in few words; but in practice it is very difficult, and my advances are so slow, that I hardly dare say I get forward at all. It is a great thing indeed to have the spirit of a little child, so as to be habitually afraid of taking a single step without leading.
I have heard of you more than once since I heard from you, and am glad to know the Lord is still with you; I trust He has not withdrawn wholly from us. We have much call for thankfulness, and much for humiliation. Some have been removed, some are evidently ripening for glory, and now and then we have a new inquirer. But the progress of wickedness amongst the unconverted here is awful. Convictions repeatedly stifled in many, have issued in a hardiness and boldness in sinning which, I believe, is seldom found but in those places where the light of the Gospel has been long resisted and abused. If my eyes suitably affected my heart, I should weep day and night upon this account; but alas! I am too indifferent. I feel a woeful defect in my zeal for God and compassion for souls. When Satan and conscience charge me with cowardice treachery, and stupidity, I know not what to reply. I am generally carried through my public work with some liberty; and because I am not put to shame before the people, I seem content and satisfied. I wish to be more thankful for what the Lord is pleased to do amongst us, but, at the same time, to be more earnest with Him for a further outpouring of His Spirit. Assist me therein with your prayers.
As to my own private experience, the enemy is not suffered to touch the foundation of my faith and hope thus far I have peace. But my conflicts and exercises, with the effects of indwelling sin, are very distressing. I cannot doubt of my state and acceptance; and yet it seems no one can have more cause for doubts and fears than myself, if such doubtings were at all encouraged by the Gospel; but I see they are not; I see that what I want and hope for, the Lord promises to do, for His own name's sake, and with a non obstante to all my vileness and perverseness; and I cannot question but He has given me (for how else could I have it?) a thirst for that communion with Him in love, and conformity to His image, of which as yet, I have experienced but very faint and imperfect beginnings. But if He has begun, I venture, upon His word, that He will not forsake the work of His own hands.
On public affairs I say but little. Many are censuring men and measures; but I would lay all the blame upon sin. It appears plain to me that the Lord has a controversy with us; and, therefore, I fear what we have yet seen is but the beginning of sorrows. I am ready to dread the event of this summer; but I remember the Lord reigns. He has His own glory and the good of His church in view, and will not be disappointed. He knows how likewise to take care of those who fear Him. I wish there were more sighing and mourning amongst professors, for the sins of the nation and the churches. But I must conclude, and am, &c.
H.T. Fire and Ice
Friday, January 22, 2010
Fighting Friday: Letters of John Newton - Doubts and Fears--The Source of Assurance (Letters on Suffering 2/3)

Doubts and Fears--The Source of Assurance
by John Newton
Though I have the pleasure of hearing of you, and sending a remembrance from time to time, I am willing, by this opportunity, to direct a few lines to you, as a more express testimony of my sincere regard.
I think your experience is generally of the fearful doubting cast. Such souls, however, the Lord has given particular charge to his ministers to comfort. He knows our infirmities and what temptations mean, and as a good Shepherd He expresses a peculiar care and tenderness for the weak of the flock (Isa. xl. 1). But how must I attempt your comfort? Surely not by strengthening a mistake to which we are all too liable, by leading you to look into your own heart for (what you will never find there) something in yourself whereon to ground your hopes, if not wholly, yet at least in part. Rather let me endeavour to lead you out of yourself; let me invite you to look unto Jesus. Should we look for light in our own eyes, or in the sun? Is it indwelling sin distresses you? Then I can tell you (though you know it) that Jesus died for sin and sinners. I can tell you that His blood and righteousness are of infinite value; that His arm is almighty and His compassions infinite; yea, you yourself read His promises every day, and why should you doubt their being fulfilled? If you say you do not question their truth, or that they are accomplished to many, but that you can hardly believe they belong to you, I would ask, what evidence you would require? A voice or an angel from Heaven you do not expect.
Consider, if many of the promises are not expressly directed to those to whom they belong. When you read your name on the superscription of this letter you make no scruple to open it: why, then, do you hesitate at embracing the promises of the Gospel, where you read that they are addressed to those who mourn, who hunger and thirst after righteousness, who are poor in spirit, &c., and cannot but be sensible that a gracious God has begun to work these dispositions in your heart?
If you say that though you do at times mourn, hunger, &c. you are afraid you do it not enough, or not aright, consider that this sort of reasoning is very far from the spirit and language of the Gospel; for it is grounded on a secret supposition, that in the forgiveness of sin God has a respect to something more than the atonement and mediation of Jesus; namely, to some previous good qualifications in a sinner's heart, which are to share with the blood of Christ in the honour of salvation. The enemy deceives us in this matter the more easily, because a propensity to the covenant of works is a part of our natural depravity. Depend upon it you will never have a suitable and sufficient sense of the evil of sin, and of your share in it, so long as you have any sin remaining in you.
We must see Jesus as He is before our apprehension of any spiritual truth will be complete. But if we know that we must perish without Christ, and that He is able to save to the uttermost, we know enough to warrant us to cast our souls upon Him, and we dishonour Him by fearing that when we do so He will disappoint our hope. But if you are still perplexed about the high points of election, &c., I would advise you to leave the disposal of others to the great Judge; and as to yourself, I think I need not say much to persuade you, that if ever you are saved at all, it must be in a way of free and absolute grace.
Leave disputes to others; wait upon the Lord, and He will teach you all things in such degree and time as He sees best. Perhaps you have suffered for taking things too much upon trust from men. Cease from man, whose breath is in his nostrils. One is your master, even Christ. Study and pray over the Bible; and you may take it as a sure rule, that whatever sentiment makes any part of the Word of God unwelcome to you is justly to be suspected. Aim at a cheerful spirit. The more you trust God, the better you will serve Him. While you indulge unbelief and suspicion, you weaken your own hands, and discourage others. Be thankful for what He has shown you, and wait upon Him for more: you shall find He has not said, "Seek ye My face" in vain. I heartily commend you to His grace and care,
And am, &c.
H.T. Fire and Ice
Friday, September 25, 2009
Fighting Five Articles of Interest


