Thomas Brooks: Love the Lord Jesus Christ

Look that ye love the Lord Jesus Christ with a superlative love, with an overtopping love. There are none have suffered so much for you as Christ; there are none that can suffer so much for you as Christ. The least measure of that wrath that Christ hath sustained for you, would have broke the hearts, necks, and backs of all created beings.

O my friends! There is no love but a superlative love that is any ways suitable to the transcendent sufferings of dear Jesus. Oh, love him above your lusts, love him above your relations, love him above the world, love him above all your outward contentments and enjoyments; yea, love him above your very lives; for thus the patriarchs, prophets, apostles, saints, primitive Christians, and the martyrs of old, have loved our Lord Jesus Christ with an overtopping love: Rev. xii. 11, 'They loved not their lives unto the death;' that is, they slighted, contemned, yea, despised their lives, exposing them to hazard and loss, out of love to the Lamb, 'who had washed them in his blood.' I have read of one Kilian, a Dutch schoolmaster, who being asked whether he did not love his wife and children, answered, Were all the world a lump of gold, and in my hands to dispose of, I would leave it at my enemies' feet to live with them in a prison; but my soul and my Saviour are dearer to me than all. If my father, saith Jerome, should stand before me, and my mother hang upon, and my brethren should press about me, I would break through my brethren, throw down my father, and tread underfoot my mother, to cleave to Jesus Christ. Had I ten heads, said Henry Voes, they should all off for Christ. If every hair of my head, said John Ardley, martyr, were a man, they should all suffer for the faith of Christ. Let fire, racks, pulleys, said Ignatius, and all the torments of hell come upon me, so I may win Christ. Love made Jerome to say, O my Saviour, didst thou die for love of me?-a love sadder than death; but to me a death more lovely than love itself. I cannot live, love thee, and be longer from thee. George Carpenter, being asked whether he did not love his wife and children, which stood weeping before him, answered, My wife and children!- my wife and children! are dearer to me than all Bavaria; yet, for the love of Christ, I know them not. That blessed virgin in Basil being condemned for Christianity to the fire, and having her estate and life offered her if she would worship idols, cried out, 'Let money perish, and life vanish, Christ is better than all.' Sufferings for Christ are the saints' greatest glory; they are those things wherein they have most gloried: Crudelitas vestra, gloria nostra, your cruelty is our glory, saith Tertullian. It is reported of Babylas, that when he was to die for Christ, he desired this favour, that his chains might be buried with him, as the ensigns of his honour. Thus you see with what a superlative love, with what an overtopping love, former saints have loved our Lord Jesus; and can you, Christians, who are cold and low in your love to Christ, read over these instances, and not blush?

Certainly the more Christ hath suffered for us, the more dear Christ should be unto us; the more bitter his sufferings have been for us, the more sweet his love should be to us, and the more eminent should be our love to him. Oh, let a suffering Christ lie nearest your hearts; let him be your manna, your tree of life, your morning star. It is better to part with all than with this pearl of price. Christ is that golden pipe through which the golden oil of salvation runs; and oh. how should this inflame our love to Christ! Oh that our hearts were more affected with the sufferings of Christ! Who can tread upon these hot coals, and his heart not burn in love to Christ, and cry out with Ignatius, Christ my love is crucified? Cant. viii. 7,8. If a friend should die for us, how would our hearts be affected with his kindness! and shall the God of glory lay down his life for us, and shall we not be affected with his goodness i John x. 17, 18. Shall Saul be affected with David's kindness in sparing his life, 1 Sam. xxiv. 16, and shall not we be affected with Christ's kindness, who, to save our life, lost his own? Oh, the infinite love of Christ, that he should leave his Father's bosom, John i. 18, and come down from heaven, that he might carry you up to heaven, John xiv. 1-4; that he that was a Son should take upon him the form of a servant, Phil. ii. 5-8; that you of slaves should be made sons, of enemies should be made friends, of heirs of wrath should be made heirs of God and joint-heirs with Christ, Rom. viii. 17; that to save us from everlasting ruin, Christ should stick at nothing, but be willing to be made flesh, to lie in a manger, to be tempted, deserted, persecuted, and to die upon a cross!

Oh what flames of love should these things kindle in all our hearts to Christ! Love is compared to fire; in heaping love upon our enemy, we heap coals of fire upon his head, Rom. xii. 19, 20; Prov. xxvi. 21. Now the property of fire is to turn all it meets with into its own nature: fire maketh all things fire; the coal maketh burning coals; and is it not a wonder then that Christ, having heaped abundance of the fiery coals of his love upon our heads, we should yet be as cold as corpses in our love to him. Ah! what sad metal are we made of, that Christ's fiery love cannot inflame our love to Christ! Moses wondered why the bush consumed not, when he sees it all on fire, Exod. iii. 3; but if you please but to look into your own hearts, you shall see a greater wonder; for you shall see that, though you walk like those three children in the fiery furnace, Dan. iii., even in the midst of Christ's fiery love flaming round about you; yet there is but little, very little, true smell of that sweet fire of love to be felt or found upon you or in you. Oh, when shall the sufferings of a dear and tender-hearted Saviour kindle such a flame of love in all our hearts, as shall still be a-breaking forth in our lips and lives, in our words and ways, to the praise and glory of free grace? Oh that the sufferings of a loving Jesus might at last make us all sick of love! Cant. ii. v. Oh let him for ever lie betwixt our breasts, Cant. i. 13, who hath left his Father's bosom for a time, that he might be embosomed by us for ever.

HT:  Fire and Ice 

Fighting Friday: Helps Against Temptation by Thomas Brooks

HELPS AGAINST TEMPTATION

by

THOMAS BROOKS

(The following is an excerpt from Thomas Brooks' "Precious Remedies Against Satan's Devices")

Satan is a spirit of mighty abilities; and his abilities to lay snares before us are mightily increased by that long experience of his. He has had time enough to study all those ways and methods which tend most to ensnare and undo the souls of men. He has made it his whole study, his only study, his constant study to find out strategems to entangle and overthrow the souls of men. When he was but a young serpent, he did easily deceive and outwit Eve; but now he is grown that 'old serpent' as John says in Rev. 12; he is as old as the world and is grown very cunning in experience. If Satan has such a world of devices to ensnare the souls of men, then, instead of wondering that so few are saved, sit down and wonder that any are saved, that any escape the snares of this cunning fowler.

I intend to set before you some special helps against all his devices.

Now, to prevent objections, I shall first lay down this proposition:

Though Satan has his devices to draw souls to sin, yet we must be careful that we do not lay all our temptations upon Satan, that we do not wrong the devil, and father upon him that is to be fathered upon our own base hearts. Man has such an evil root within him, that were there no devil to tempt him, no wicked men in the world to entice him, yet that cursed sinful nature that is in him would draw him to sin, though he knows beforehand that the wages of sin is eternal death.

The whole frame of man is out of frame: the understanding is dark, the will cross, the memory slippery, the affections crooked, the conscience corrupted, the tongue poisoned, and the heart wholly evil, only evil, and continually evil. Should God chain up Satan, and give him no liberty to tempt the sons of men to vanity or folly, yet they would not, they could not but sin against Him by reason of that cursed nature that is in them. Satan has only a persuading sleight, not an enforcing might. He may tempt us, but without ourselves he cannot conquer us. In every sin our hearts carry the greatest stroke: the fire is our wood, though it be the devil's flame. Satan can never undo a man without himself; but a man may easily undo himself without Satan. Don't excuse yourself by your accusing him.

Now for the helps I want to offer.

1. Walk by rule. He that walks by rule walks most safely, most honorably, most sweetly. When men throw off the Word, then God throws off them, and then Satan takes them by the hand, and leads them into snares at his pleasure. He that thinks himself to be too good to be ruled by the Word, will be found too bad to be owned by God; and if God do not or will not own him, Satan will by his strategems overthrow him. They that keep to the rule, shall be kept in the hour of temptation, Rev. 3:10, "Because thou hast kept the word of My patience, I also will keep thee in the hour of temptation."

2. Take heed of grieving the Holy Spirit. It is the Spirit of God that is best able to discover Satan's plots against us; it is only He that can point out all his snares, and enable men to escape those pits that he has digged for their precious souls. Be sure the Spirit be not grieved by your enormities, nor by your refusing the cordials He sets before you, nor by slighting and despising His gracious actings in others.

3. Labor for more heavenly wisdom. Though there is no fear of knowing too much, there is much fear in practicing too little. There are many knowing souls, but there are but a few wise souls. There is oftentimes a great deal of knowledge where there is but little wisdom to improve that knowledge. Ah! souls, you have need of a great deal of heavenly wisdom to see where and how Satan lays his snares, and wisdom to find out proper remedies against his devices, and wisdom to apply those remedies seasonably, inwardly and effectually to your own heart, that so you may avoid the snares which that evil one has laid for your precious souls.

4. Make present resistance against Satan's first motions. It is safe to resist, it's dangerous to argue. Eve argues, and falls in paradise; Job resists, and conquers upon the dunghill. He that will play with Satan's bait, will quickly be taken with Satan's hook. The promise of conquest is made over to resisting, not to arguing: "Resist the devil, and he will flee from you," James 4:7. Ah, souls! were you better at resisting than at disputing, your temptations would be fewer.

5. Labor to be filled with the Spirit. The Spirit of the Lord is a Spirit of light and power; and what can a soul do without light and power "against spiritual wickedness in high places?" (Eph 4:12). That is a sweet word of the apostle, "Be filled with the Spirit" (Eph 5:18); i.e., labor for abundance of the Spirit. He that thinks he has enough of the Holy Spirit, will quickly find himself vanquished by the evil spirit.

Satan has his snares to take you in prosperity and adversity, in health and sickness, in strength and weakness, when you are alone and when you are in company, when you come on to spiritual duties and when you come off from spiritual duties; and if you are not filled with the Spirit, Satan will be too hard and too crafty for you, and will easily and frequently take you in his snares, and make a prey of you in spite of your souls. Therefore labor more to have your hearts filled with the Spirit, than to have your heads filled with notions, or your shops with wares, your chests with silver, or your bags with gold; so shall you escape the snares of this fowler and triumph over all his plots.

(Please click here to continue reading, "Helps Against Temptation")