Spurgeon Monday: The Letters of Charles Spurgeon - Letter from Charles Spurgeon to his father (on pastoral ministry, college, preaching, and other matters), February 24, 1852

CAMBRIDGE, Feb. 24, 1852.


MY DEAR FATHER,—Mr. Angus, the tutor of Stepney College, preached for us on Sunday, Feb.10. Being at my own place, I had no opportunity of seeing him, and was very surprised, when, on Monday, I was told that he wanted to see me. I assure you, I never mentioned myself to him, nor to anyone,—this came quite unexpectedly. I suppose the deacons of our church, hearing of my doings at Waterbeach, had thought right to mention me to him.

Well, I went to the place of meeting; but, by a very singular occurrence, we missed each other; he waited in the parlor, while I was shown into the drawing-room, and the servant forgot to tell him I had come. As he was going to. London, and could not wait, he wrote the enclosed.

I have waited thus long because (1) I wanted to get a little more to tell you; (2) I do not want to appear to desire to go to College at' your expense. I do not wish to go until I can pay for it with my own money, or until friends offer to help, because I do not want to burden you. It is said by almost all friends that I ought to go to College. I have no very great desire for it; in fact, none at all. Yet I have made it a matter of prayer, and I trust, yea, I am confident, God will ' guide me.

Of course, you are my only earthly director and guide in these matters; your judgment always has been best; you must know best. But perhaps you will allow me just to state my own opinion, not because I shall trust in it, but only that you may see my inclination. I think, then, (with all deference to you,) that I had better not go to College yet, at least not just now, for—1. Whatever advantages are to be derived from such a course of study, I shall be more able to improve when my powers are more developed than they are at present. When I know more, I shall be more able to learn.

2. Providence has thrown me into a great sphere of usefulness,—a congregation of often 450, a loving and praying church, and an awakened audience. Many already own that the preaching has been with power from Heaven. Now, ought I to leave them? 3. In a few years' time, I hope to improve my financial position so as to be at no expense to you, or at least not for all. I should not like to know that you were burdening yourself for me. I should love to work my own way as much as possible. I know you like this feeling.

4. I am not uneducated. I have many opportunities of improvement now; all I want is more time; but even that, Mr. Leeding would give me, if it were so arranged. I have plenty of practice; and do we not learn to preach by preaching? You know what my style is. I fancy it is not very College-like.

Let it be never so bad, God has blessed it, and I believe He will yet more. All I do right, He does in me, and the might is of Him. I am now well off; I think as well off as anyone of my age, and I am sure quite as happy. If I were in need I think the people might be able to raise more for me. Now, shall I throw myself out, and trust to Providence as to whether I shall ever get another place as soon as I leave College? 5. But, no; I have said enough,—you are to judge, not I. I leave it to God and yourself, but, still, I should like you to decide in this way. Of course, I have a will, and you now know it; but I say "Not mine, but your will, and God's will." I have just acknowledged the letter, and said that I could make no reply until I had consulted my friends. I think it might be as well, if you think so, too, to let Mr. Angus know as much as is right of my present position, that he may be favorable toward me at any future time ....


I hope you will excuse my scrawl, for, believe me, I am fully employed.


Last night, I thought of writing; but was called out to see a dying man, and I thought I dare not refuse. The people at W. would not like to get even a hint of my leaving them. I do not know why they love me, but they do; it is the Lord's doing.


Give my love, and many thanks to dear Mother, Archer, and sisters. If at any time you think a letter from me would be useful, just hint as much, and I will write one. May God keep me, in every place, every evil, and dwell with you, and abide with you forever, and with my best love, I am, Dear Father, Your affectionate son, CHARLES.


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Spurgeon Monday: The Letters of Charles Spurgeon - Letter from Charles Spurgeon to his father (on pastoral ministry, books, and other matters), December 31, 1851

CAMBRIDGE, Dec. 31, 1851.


MY DEAR FATHER,—Your Christmas letter was quite as welcome to me as (mine was) to you—no good action is ever forgotten. I was at Waterbeach staying among my people, and so did not receive your letter till my return. I preached twice on Christmas (day) to crammed congregations,' and again on Sunday quite as full. The Lord give me favor in the eyes of the people; they come for miles, and are wondrously attentive. I am invited (to preach at Waterbeach) for six months. My reputation in Cambridge is rather great.

This letter from Mr. Smith is an honor. I have now more money for books.

When I wrote my essay on my knees in the little room upstairs, I solemnly vowed to give two tithes of anything I might gain by it to the Lord's cause.

I have written, the money is come .... My MS. will arrive here shortly.


Now, if you wish, I will send you £... (five-sixths of the amount received), as a little present to you and dear Mother—that shall be exactly as you please—I do not know yet how much I am to pay Mr. Leeding. I have enough. Mr. L. has given me a five-pound note, which I shall not touch except for clothes. I mean to keep that money only for clothes; what I earn on Sundays is my own, for books, expenses, etc. I hope I am sparing, but I have bought several books, which I could not do without. This week I have purchased a good Septuagint, which is a Greek translation of the Old Testament; you will see it mentioned by commentators. This I did for two reasons—1. To improve my Greek. 2. To assist me in studying the Bible.


I got it in two volumes, unbound, for 12s. 6d.—at that price it is reckoned exceedingly cheap.


Now and then you must give me leave to preach three times, not often. I have done so about four times, I was not at all tired. I shall never do so if I have had a hard day. When I feel myself in tune and not at all tired, I may do so; but only now and then. I must say, however, I always get the best congregation in the evening, or at least just as good, for sometimes it is best all day; and you would not have me give up so good a place. I have prayed earnestly that prosperity and fame may not injure me, and I believe strength will be equal to my day. More than one in Waterbeach have declared themselves on the Lord's side—the church is praying hard, and they seem very united.

I take every opportunity of improving myself, and seize every means of improvement. I have lately attended three lectures in the Town Hall to get information; I trust I do.


(The conclusion of the letter is missing.)


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Spurgeon Monday: The Letters of Charles Spurgeon - Letter from Charles Spurgeon to his father (on pastoral ministry, trials, sanctification and other matters), October 15, 1851

CAMBRIDGE, October 15, 1851.


MY DEAR FATHER,—I received your most welcome note, and beg pardon if you think me negligent in returning thanks. I have been busily employed every Lord's-day; not at home once yet, nor do I expect to be this year. Last Sunday, I went to a place called Waterbeach, where there is an old-established Church, but not able to support a minister. I have engaged to supply to the end of the month. They had, for twenty years, a minister who went over from Cambridge in the same way as you go to Toilesbury. After that, they tried to have a minister; but as they could not keep him, he has left, and they will have to do as they used to do. There is rail there and back, and it is only six miles.

I am glad you have such good congregations. I feel no doubt there is a great work doing there ;rathe fields are ripe unto the harvest, the seed you have sown has yielded plenty of green, let us hope there will be abundance of wheat. Give my love to dear Mother; you have indeed had trials. I always like to see how you bear them. I think I shall never forget that time when Mother and all were so ill. How you were supported and How cheerful you were! You said, in a letter to me,—When troubles, like a gloomy cloud, Have gathered thick, and thundered loud, He near my side has always stood; His lovingkindness, O how good!" I trust that you are all well, and that the clouds are blown away. I am quite well, I am happy to say. Where is Aunt? It is four months since I have heard anything from her, or about her. We have no settled minister yet, nor do we expect any. I thank you much for your sermon; it will just do for me. 


How greatly must I admire the love that could choose me to speak the gospel, and to be the happy recipient of it! I trust my greatest concern is to grow in grace, and to go onward in the blessed course. I feel jealous lest my motive should change, fearing lest I should be my own servant instead of the Lord's. How soon may we turn aside without knowing it, and begin to seek objects below the sacred office! Mr. and Mrs. L. are well, and send their respects. Grandfather has asked me to go to Srambourne, but I cannot afford to go his way. With love to you, dear Father, and all at home, I am.


Your affectionate son, CHARLES H. SPURGEON CAMBRIDGE, Dec. 31, 1851



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Spurgeon Monday: The Letters of Charles Spurgeon - Letter from Charles Spurgeon to his father (on Christ's sufficiency, sin and other matters), May 15, 1851

CAMBRIDGE, May 15, '51


MY DEAR FATHER,—My choice of return home is easily made. I hope very much you will be so kind as to let me go to the Exhibition. Mr. C., who was at Mr. Lewis's, has just called to see me .... I am going to his house to tea, he lodges with Mr. R.  I guess I feel no mercy for him; I mean Mr. R.; a cap and gown are poor things to sell one's principles for. You have not written to Mr. Leering.

Where is Mr. Walker? I cannot write, for I know nothing of his whereabouts. We have no minister yet. We have had some excellent supplies. I am very comfortable, and I may say, happy. Were it not for my vile heart, I might rejoice. I am the least of God's people, and I am sure I am the worst. But yet I am one; I believe in Jesus and trust in Him, and this, I take it, is the evidence of life. I can fall into His arms, though I cannot rest on my own merits, for I have none. Jesus and Jesus alone is my defense. I know you pray for me. I think I have felt the answer to your earnest entreaties. Sometimes, I pour my heart out sweetly, freely; at another time, I can hardly bring up a petition, What a contrast, mixture, paradox I am! I hope you and dear Mother are well. Love to all. 


Your affectionate son, CHARLES.



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Spurgeon Monday: The Letters of Charles Spurgeon - Letter from Charles Spurgeon to his mother (on the providences of God, sovereignty of God, the love of God, and other matters), May 3, 1851

CAMBRIDGE, May 3, 1851.


MY DEAR MOTHER,—Many happy returns of this day, I pray for you. Another year's journey of the vast howling wilderness have you gone; you have leaned on the arm of your Beloved, and are now nearer the gates of bliss. Happy as the year has been, I trust, to you, yet I do not think you would wish to traverse it over again, or to go back one step of the way. Glorious, wondrous, has been the grace shown to all of us, as members of the mystical body of Christ, in preservation, restraint from sin, constraint to holiness, and perseverance in the Christian state. What shall a babe say to a mother in Israel? And yet, if I might speak, I would say, "Take this year's mercies as earnests of next year's blessings." The God who has kept you so long, you may rest assured will never leave you. If He had not meant to do good continually to you, He would not have done it at all. His love in time past, in the past year, forbids you—"FORBIDS YOU to think, He'll leave you at last in trouble to sink." The rapturous moments of enjoyment, the hallowed hours of communion, the blest days of sunshine in His presence, are pledges of sure, certain, infallible glory. Mark the providences of this year; how clearly have you seen His hand in things which others esteem chance! God, who has moved the world, has exercised His own vast heart and thought for you. All your life, your spiritual life, all things have worked together for good; nothing has gone wrong, for God has directed, controlled all. "Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the Lord, and my judgment is passed over from my God?" He who counts the hairs of our heads, and keeps us as the apple of His eye, has not forgotten you, but still loves you with an everlasting love. The mountains have not departed yet, nor the hills been removed, and till then we may have confidence that we, His own people, are secure.

But I am writing what to you are everyday meditations. Well, dear Mother, you know where this comes from, only from your boy. Let us reioice together; your prayers for us I know will be answered, they are sure to be, for God has said so. May God give you a feast,mhoney, wine, milk,mmay you be satisfied with marrow and fatness, satiated with the dainties and luxuries of religion, and rejoice exceedingly in the Lord [I remember that, a year ago, I publicly professed the name of Jesus by baptism. Pray for me, that I may not dishonor my profession, and break my solemn vow. While I look back through the year, I can see a Great Exhibition of love and grace to me, more marvellous than even that now opened in Hyde Park. Give my love to dear Father, Archer, and sisters; and accept the same doubly. I trust all are well. I have nothing the matter with me. Mr. and Mrs. L. desire respects. Many thanks for the postal order.


I am, Your affectionate son, CHARLES H. SPURGEON.

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Spurgeon Monday: The Letters of Charles Spurgeon - Letter from Charles Spurgeon to his mother (on prayer, suffering and other matters), November 12, 1850

CAMBRIDGE, Nov. 12, 185O.

MY DEAR MOTHER,—I write to acknowledge and thank you for a box from home. Dear Mother, you are indeed very kind; how I ought to bless God for such parents! Mr. Leeding is very much obliged to you for the ham, and Mr.. Spurgeon, your son, desires to thank you for a nice cake, apples, etc. I wish you had not laid your hand on the Key to the Bible; for, if I had had it, I should have been delighted to have given it to my dear Mother. Perhaps I may take the credit for it now.... We have no minister yet. Mr. Leeding said, the other morning, "I need not ask you how you are; you are always well, like some tree." I have been several times to see a lady in this town, mother of one of our boys .... I have reason to think her an eminent Christian. She is all day in pain, never goes out, and can hardly sleep. She made me think of your rheumatics. She has four little children. They are rich; her husband is a good, kind sort of man, but he is not, I fear, a renewed man. She has wave upon wave. She has no one to speak to. I think it a privilege to talk to any of God's people, to comfort and console them. We do not know how many need our prayers.

My best love, dear Mother, to you and Father.

Your affectionate son, CHARLES.


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Spurgeon Monday: The Letters of Charles Spurgeon - Letter from Charles Spurgeon to his mother (on fear, sin, the Gospel and other matters), November 12, 1850

CAMBRIDGE, Nov. 12, 185O.



MY DEAR MOTHER,—I have just received the Maidstone Journal, in which you will see an advertisement of Mr. Walker's sale. In one of my late letters to Aunt (having heard you speak of her as somewhat trusting to works), I ventured, as a babe in grace, to touch upon the subject, I trust, with becoming prudence as well as boldness. I then received a letter from Uncle,—a long one, too,—containing much good and even religious advice; of course, speaking as (Oh, how I desire it!) a Christian should speak. Mixed up with it, there was a tincture of naturalism or reason. I have therefore ventured on another letter, and have, I trust, said, though feebly, what a boy should say to a dying Uncle. False fear should never prevent us from being faithful with men walking on the confines of the grave. Could I make religion more the business of my life, how happy should I be I am conscious I do not live up to my duties or my privileges, and did I not feel sure that Jesus will certainly complete what He has begun, I should never think of reaching Heaven; but, by His might, I would look confidently for it.

I have found a little work here. I have spoken twice to the Sunday-school, and am to read an Essay on some subject connected with Sunday-schools at the next meeting of the Teachers' Institute for the town. I only do so just to fill up. I have been driven to it, Mr. Watts and some others having taken their turns. I hope yet, one day, to prove myself no Antinomian, though I confess my daily sins and shortcomings; yet I would not wilfully sin, and I feel some hatred to it. I desire to hate it more. 

I hope you enjoy your health, and that, with dear Father, you have much of the marrow of the gospel as your daily meat. Give my love to all at home, and accept the same for yourself and Father. I am pursuing my studies, though I can say little about progress. I am most happy, and quite well, and hoping to see you before many weeks, I remain, Your most affectionate son, CHARLES. 


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Spurgeon Monday: The Letters of Charles Spurgeon - Letter from Charles Spurgeon to his mother (on church membership, sin, assurance of salvation and other matters), October 3, 1850

CAMBRIDGE, October 3, 1850.

MY DEAR MOTHER,—I am generally so slack of news, that I have been ashamed to send a letter with nothing in it. I was last night admitted into membership with this church by dismission from Newmarket. May my future relation with them, whether brief or protracted, be for the glory of Jesus Christ I I am very fond of Mr. Roffe; I like his preaching very much. There is to be a baptizing this evening .... I trust that a year or two of study with Mr.Leecling will be of equal benefit to me with a College education .... I have found a great many Christian friends; last Sunday I had two invitations to tea. I went to the house of Mr. Watts, a coal merchant, and spent the time very happily. We read round with the children, and it seemed just like home-days. I have not had a letter from Starebourne, nor from Aunt, I am quite solitary.

Mr. Roffe preached a delightful sermon from "I will lift up mine eyes unto the hills, from whence cometh my help." I trust I can look by faith to the hills, and confidently expect the help. I think I learn more every day of my own natural depravity and love of sin: how stupid should I be if I trusted to my own heart. If my salvation depended upon my continuance in the fervor of devotion, how soon should I perish. How joyful it is to know that Jesus will keep that which I have committed to Him, and that He will at length save every one of His redeemed ones! Give my best love to dear Father, and accept the same yourself. I hope you are both well: give my love to Eliza, Archer, Emily, a kiss to Louisa and Lottie. I thank you for your many prayers; continue yet to plead for me, and may I ever be—Your affectionate son, CHARLES.


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Spurgeon Monday: The Letters of Charles Spurgeon - Letter from Charles Spurgeon to his father (on communion, prayer, sin, and other matters), September 19, 1850

CAMBRIDGE, 19th Sept., '50. 



MY DEAR FATHER,—I received your kind letter in due time. I joined the Church here at the Lord's table last Ordinance day. I shall write for my dismission; I intended to have done so before. The Baptists are by far the most respectable denomination in Cambridge; there are three Baptist Chapels,—St. Andrew's Street, where we attend, Zion Chapel, and Eden Chapel. There is a very fine Wesleyan Chapel and some others. I teach in the Sunday-school all the afternoon. Mr. Leeding takes the morning work. Last Sabbath-day we had a funeral sermon from Hebrews 6:11, 12. We have a prayer-meeting at 7 in the morning, and one after the evening service; they are precious means of grace, I trust, to my soul. How soon would the lamps go out did not our mighty Lord supply fresh oil; and if it were not for His unshaken promise to supply our need out of the fullness of His grace, poor indeed should we be. 

Yes, where Jesus comes, He comes to reign; how I wish He would reign more in my heart; then I might hope that every atom of self, self-confidence, and self-righteousness, would be swept out of my soul. I am sure I long for the time when all evil affections, corrupt desires, and rebellious, doubting thoughts shall be overcome, and completely crushed beneath the Prince's feet, and my whole soul be made pure and holy. But so long as I am encaged within this house of clay, I know they will lurk about, and I must have hard fighting though the victory by grace is sure.

Praying is the best fighting; nothing else will keep them down.

I have written a letter to grandfather; I am sorry he is so poorly. He wants the promises now, and why may not young and old live upon them? They are the bread-corn of Heaven, the meat of the Kingdom; and who that has once tasted them will turn to eat husks without any sweetness and comfort in them? God's power will keep all His children; while He says to them, "How shall ye who are dead to sin live any longer therein?" I feel persuaded that I shall never fathom the depths of my own natural depravity, nor climb to the tops of the mountains of God's eternal love. I feel constrained day by day to fall flat down upon the promises, and leave my soul in Jesu's keeping. It is He that makes my feet move even in the slow obedience which marks them at present, and every attainment of grace must come from Him. I would go forth by prayer, like the Israelites, to gather up this Heavenly manna, and live upon free-grace.

Add to all your great kindness and love to me, through my life, a constant remembrance of me in your prayers. I thank you for those petitions which you and dear Mother have so often sent to the mercy-seat for me. Give my love to my sisters and brother, and accept the same for yourself and dear Mother. Hoping you are all quite well.

I remain, Your obedient, affectionate son, CHARLES SPURGEON.


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Spurgeon Monday: The Letters of Charles Spurgeon - Letter from Charles Spurgeon to his mother (on church membership, baptism, Baptists, communion, enemies, and other matters), June 11, 1850

NEWMARKET, June 11, 1850


MY DEAR MOTHER,—Many thanks to you for your valuable letter. Your notes are so few and far between, and are such a trouble to you, that one now and then is quite a treasure.

I have had two opportunities of addressing the Sun-day-school children, and have endeavored to do so as a dying being to dying beings. I am bound to Newmarket by holy bonds. I have 70 people whom I regularly visit on Saturday. I do not give a tract, and go away; but I sit down, and endeavor to draw their attention to spiritual realities. I have great reason to believe the Lord is working,—the people are so kind, and so pleased to see me. I cannot bear to leave them. We are so feeble here that the weakest cannot be spared. We have a pretty good attendance at prayer-meetings; but so few praying men, that I am constantly called upon ....

One of our Deacons, Mr.____, is constantly inviting me to his house, he is rather an Arminian; but so are the majority of Newmarket Christians.

Grandfather has written to me; he does not blame me for being a Baptist, but hopes I shall not be one of the tight-laced, strict-communion sort. In that, we are agreed. I certainly think we ought to forget such things in others when we come to the Lord's table. I can, and hope I shall be charitable to unbaptized Christians, though I think they are mistaken. It is not a great matter; men will differ; we ought both to follow our own consciences, and let others do the same. I think the time would be better spent in talking upon vital godliness than in disputing about forms. I trust the Lord is weaning me daily from all self-dependence, and teaching me to look at myself as less than nothing. I know that I am perfectly dead without Him; it is His work; I'm confident that he will accomplish it, and that I shall see the face of my Beloved in His own house in glory.

My enemies are many, and they hate me with cruel hatred, yet with Jehovah Jesus on my side, why should I fear? I will march on in His almighty strength to certain conquest and victory. I am so glad that Sarah, too, is called, that two of us in one household at one time should thus openly profess the Savior's name. We are brother and sister in the Lord; may our Father often give each of us the refreshing visits of His grace! I feel as if I could say with Paul, "Would that I were even accursed, so that my brethren according to the flesh might be saved!" What a joy if God should prove that they are redeemed ones included in the covenant of grace I long to see your face, and let my heart beat with yours, whilst we talk of the glorious things pertaining to eternal life. My best love to you and Father, may the Angel of the covenant dwell with you, and enchant you by the visions of His grace. Love to Eliza, Archer (many happy returns to him}, Emily, Lottie, and Louisa; may they become members of the church in our house. I am very glad you are so well. I am so, but hard at work for the Examination, so allow me to remain, Your most affectionate son, CHARLES.

Master H shall be attended to; be ye always ready for every good work. I have no time, but it shall be done. 


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Spurgeon Monday: The Letters of Charles Spurgeon - Letter from Charles Spurgeon to his mother (on mother's birthday, church membership, baptism, the love of God, and other matters), May 1, 1850

NEWMARKET, May 1, 1850.


MY DEAR MOTHER,—Many very happy returns of your Birthday. In this instance, my wish will certainly be realized, for in Heaven you are sure to have an eternity of happy days. May you, in your coming years, live beneath the sweet smiles of the God of peace; may joy and singing attend your footsteps to a blissful haven of rest and tranquillity! Your birthday will now be doubly memorable, for on the third of May, the boy for whom you have so often prayed, the boy of hopes and fears, your first-born, will join the visible Church of the redeemed on earth, and will bind himself doubly to the Lord his God, by open profession. You, my Mother, have been the great means in God's hand of rendering me what I hope I am. Your kind, warning Sabbath-evening addresses were too deeply settled on my heart to be forgotten. You, by God's blessing, prepared the way for the preached Word, and for that holy book, The Rise and Progress. If I have any courage, if I feel prepared to follow my Savior, not only into the water, but should He call me, even into the fire, I love you as the preacher to my heart of such courage, as my praying, watching Mother. Impossible, I think it is, that I should ever cease to love you, or you to love me, yet not nearly so impossible as that the Lord our Father should cease to love either of us, be we ever so doubtful of it, or ever so disobedient. I hope you may one day have cause to rejoice, should you see me, the unworthy instrument of God, preaching to others,—yet have I vowed in the strength of my only Strength, in the name of my Beloved, to devote myself for ever to His cause. Do you not think it would be a bad beginning were I, knowing it to be my duty to be baptized, to shrink from it? If you are now as happy as I am, I can wish no more than that you may continue so. I am the happiest creature, I think, upon this globe.

I hope you have enjoyed your visit, and that it will help much to establish your health. I dare not ask you to write, for I know you are always so busy that it is quite a task to you. I hope my letter did not pain you, dear Mother; my best love to you, be assured that I would not do anything to grieve you, and I am sure that I remain, Your affectionate son, CHARLES HADDON.

Mr. and Mrs. Swindell's respects to you and dear Father.


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Spurgeon Monday: The Letters of Charles Spurgeon - Letter from Charles Spurgeon to his father (on church membership, baptism, and other matters), April 20, 1850

NEWMARKET, April 20, 1850.

MY DEAR MOTHER,—I have every morning looked for a letter from Father, I long for an answer; it is now a month since I have had one from him. Do, if you please, send me either permission or refusal to be baptized; I have been kept in painful suspense. This is the 20th, and Mr. Cant-1ow's baptizing day is to be the latter end of the month; I think, next week. I should be so sorry to lose another Ordinance Sunday; and with my present convictions, I hope I shall never so violate my conscience as to sit down unbaptized. When requested, I assured the members at the church-meeting that I would never do so.

I often think of you poor starving creatures, following for the bony rhetoric and oratory which he gives you. What a mercy that you are not dependent upon him for spiritual comfort! I hope you will soon give up following that empty cloud without rain, that type-and-shadow preacher, for I don't think there is much substance. But, my dear Mother, why do you not go and hear my friend, Mr. Langford? He is an open-communion Baptist, and I have no doubt will receive you without baptism. Perhaps his preaching may be blest to Archer, Eliza, and my sisters, as well as to myself; would it not be worth giving up a little difference of persuasion for? God can save whom He will, when He will, and where He will, but I think Mr.____'s Mount Sinai's roarings are the last things to do it, to all human appearance.

I think I might date this letter from a place in the Enchanted Ground, with the warm air of Beulah blowing upon me. One drop of the pleasures I have felt is worth a life of agony. I am afraid of becoming satisfied with this world.

My very best love to yourself, dear Father, Eliza, Archer, Emily, Louisa, and Lottie. I hope you are well. I am very much better; thanks for the prescription; and with my love to you again, I remain, Dear Mother, Your affectionate son, CHARLES. 

P.S. If baptized, it will be in an open river; go in just as I am with some others.... I trust the good confession before many witnesses will be a bond betwixt me and my Master, my Savior, and my King.

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Spurgeon Monday: The Letters of Charles Spurgeon - Letter from Charles Spurgeon to his father (on church membership, baptism, God's sovereign grace and other matters), April 6, 1850

NEWMARKET, April 6, 1850.


MY DEAR FATHER,—You will be pleased to hear that, last Thursday night, I was admitted as a member. Oh, that I may henceforth live more for the glory of Him, by Whom I feel assured that I shall be everlastingly saved I owing to my scruples on account of baptism, I did not sit down at the Lord's table, and cannot in conscience do so until I am baptized. To one who does not see the necessity of baptism, it is perfectly right and proper to partake of this blessed privilege; but were I to do so, I conceive would be to tumble over the wall, since I feel persuaded it is Christ's appointed way of professing Him. I am sure this is the only view which I have of baptism. I detest the idea that I can do a single thing towards my own salvation. I trust that I feel sufficiently the corruption of my own heart to know that, instead of doing one iota to forward my own salvation, my old corrupt heart would impede it, were it not that my Redeemer is mighty, and works as He pleases.

Since last Thursday, I have been unwell in body, but I may say that my soul has been almost in Heaven. I have been able to see my title clear, and to know and believe that, sooner than one of God's little ones shall perish, God Himself will cease to be, Satan will conquer the King of kings, and Jesus will no longer be the Savior of the elect. Doubts and fears may soon assail me, but I will not dread to meet them if my Father has so ordained it; He knows best. Were I never to have another visit of grace, and be always doubting from now until the day of my death, yet "the foundation of the Lord standeth sure, having this seal, the Lord knoweth them that are His." I see now the secret, how it is that you were enabled to bear up under all your late trials. This faith is far more than any of us deserve; all beyond hell is mercy, but this is a mighty one. Were it not all of sovereign, electing, almighty grace, I, for one, could never hope to be saved. God says, "You shall," and not all the devils in hell, let loose upon a real Christian, can stop the workings of God's sovereign grace, for in due time the Christian cries, "I will." Oh, how little love have I for One Who has thus promised to save me by so great a salvation, and Who will certainly perform His promise' I trust that the Lord is working among my tract people, and blessing my little effort. I have most interesting and encouraging conversation with many of them. Oh, that I could see but one sinner constrained to come to Jesus! How I long for the time when it may please God to make me, like you, my Father, a successful preacher of the gospel I almost envy you your exalted privilege. May the dew of Hermon and the increase of the Spirit rest upon your labors! Your unworthy son tries to pray for you and his Mother, that grace and peace may be with you. Oh, that the God of mercy would incline Archer's heart to Him, and make Him a partaker of His grace. I ask him if he will believe me when I say that one drop of the pleasure of religion is worth ten thousand oceans of the pleasures of the unconverted, and then ask him if he is not willing to prove the fact by experience. Give my love to my dear Mother....

As Mr. Cantlow's baptizing season will come round this month, I have humbly to beg your consent, as I will not act against your will, and should very much like to commune next month. I have no doubt of your permission. We are all one in Christ Jesus; forms and ceremonies, I trust, will not make us divided.... 

With my best love and hopes that you are all well, I remain, Your affectionate son, Not only as to the flesh, but in the faith, CHARLES HADDON SPURGEON.

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Spurgeon Monday: The Letters of Charles Spurgeon - Letter from Charles Spurgeon to his father (on assurance of salvation, prayer and other matters), March 12, 1850

NEWMARKET, March 12, 1850.

MY DEAR FATHER,—Many thanks to you for your kind instructive, and unexpected letter .... My very best love to dear Mother; I hope she will soon be better.

At our last church-meeting, I was proposed. No one has been to see me yet. I hope that now I may be doubly circumspect, and doubly prayerful.

How could a Christian live happily, or live at all, if he had not the assurance that his life is in Christ, and his support, the Lord's undertaking? I am sure I would not have dared to take this great decisive step were it not that I am assured that Omnipotence will be my support, and the Shepherd of Israel my constant Protector. Prayer is to me now what the sucking of milk was to me in my infancy. Although I do not always feel the same relish for it, yet I am sure I cannot live without it.

"When by sin overwhelm'd, shame covers my face, I look unto Jesus who saves by His grace; I call on His name from the gulf of despair, And He plucks me fro/n hell in answer to prayer.

Prayer, sweet prayer I Be it ever so feeble, there's nothing like prayer." Even the Slough of Despond can be passed by the supports of prayer and faith. Blessed be the name of the Lord, despondency has vanished like a mist, before the Sun of righteousness, who has shone into my heart! "Truly, God is good to Israel." In the blackest darkness I resolved that, if I never had another ray of comfort, and even if I was everlastingly lost, yet I would love Jesus, and endeavor to run in the way of His commandments: from the. time that I was enabled thus to resolve, all these clouds have fled.

If they return, I fear not to meet them in the strength of the Beloved. One trial to me is that I have nothing to give up for Christ, nothing wherein to show my love to Him. What I can do, is little; and what I DO now, is less. 

The tempter says, "You don't leave anything for Christ; you only follow Him to be saved by it. Where are your evidences?" Then I tell him that I have given up my self-righteousness, and he says, "Yes, but not till you saw it was filthy rags!" All I have to answer is, that my sufficiency is not of myself. 

(Thursday afternoon.) I have just now received a very nice note from my dear Mother. Many thanks to you for the P.O. order. I do not know what money obligations are imposed upon members; I must do as you tell me.

(Here a piece of the letter has been cut out.) I am glad brother and sister are better. Again my best love to you all.

I am, Dear Father, Your affectionate son, CHARLES.


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Spurgeon Monday: The Letters of Charles Spurgeon - Letter from Charles Spurgeon to his mother (on tract distribution, baptism and other matters), February 19, 1850

MY DEAR MOTHER,—I hope the long space between my letters will be excused, as I assure you I am fully occupied. I read French exercises every night with Mr. Swindeli,—Monsr. Perret comes once every week for an hour. I have 33 houses at present where I leave tracts,wI happened to take a district formerly supplied by Mrs. Andrews, who last lived in this house, and Miss Anna Swindell. Next Wednesday, I mean to-morrow,—I am to go to a meeting of the tract-distributors. They have been at a stand-still, and hope now to start afresh. On Thursday, Mr. Simpson intends coming to talk with me upon the most important of all subjects. Oh, how I wish that I could do something for Christi Tract distribution is so pleasant and easy that it is nothing,—nothing in itself, much less when it is compared with the amazing debt of gratitude I owe.

I have written to grandfather, and have received a very nice letter. I have been in the miry Slough of Despond; he sends me a strong consolation, but is that what I want? Ought I not rather to be reproved for my deadness and coldness? I pray as if I did not pray, hear as if I did not hear, and read as if I did not read—such is my deadness and coldness. I had a glorious revival on Saturday and Sunday. When I can do anything, I am not quite so dead.

Oh, what a horrid statelIt seems as if no real child of God could ever look so coldly on, and think so little of, the love of Jesus, and His glorious atonement. Why is not my heart always warm? Is it not because of my own sins? I fear lest this deadness be but the prelude to death,—spiritual death.

I have still a sense of my own weakness, nothingness, and utter inability to do anything in and of mysdf,—I pray God that I may never lose it,—I am sure I must if left to myself, and then, when I am cut off from Him, in Whom my great strength lieth, I shall be taken by the Philistines in my own wicked heart, and have mine eyes for ever closed to all spiritual good. Pray for me, O .my dear Father and MotherlOh, that Jesus would pray for reel Then I shall be delivered, and everlastingly saved. I should like to be always reading my Bible, and be daily gaining greater insight into it by the help of the Spirit. I can get but very little time, as Mr. S. pushes me on in Greek and French.

I have come to a resolution that, by God's help, I will profess the name of Jesus as soon as possible if I may be admitted into His Church on earth. It is an honor,wno difficulty,mgrandfather encourages me to do so, and I hope to do so both as a duty and privilege. I trust that I shall then feel that the bonds of the Lord are upon me, and have a more powerful sense of my duty to walk circumspectly. Conscience has convinced me that it is a duty to be buried with Christ in baptism, although I am sure it constitutes no part of salvation. I am very glad that you have no objection to my doing so.

Mr. Swindell is a Baptist.

You must have been terribly frightened when the chimney fell down, what a mercy that none were hurtlThere was a great deal of damage here from the wind. My cold is about the same as it was at home, it has been worse. I take all the care I can, I suppose it will go away soon. How are all the little ones? Give my love to them, and to Archer and Eliza. How does Archer get on? Accept my best love for yourself and Father. I hope you are well, And remain, Your affectionate son, CHARLES HADDON SPURGEON.

NEWMARKET, March 12, 1850.

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Spurgeon Monday: The Letters of Charles Spurgeon - Letter from Charles Spurgeon to his father (on salvation, spiritual disciplines and other matters)

MY DEAR FATHER,—I am most happy and comfortable, I could not be more so whilst sojourning on earth, "like a pilgrim or a stranger, as all my fathers were." There are but four boarders, and about twelve day-boys. I have a nice little mathematical class, and have quite as much time for study as I had before.

I can get good religious conversations with Mr. Swindell, which is what I most need. Oh, how unprofitable has my past life been! Oh, that I should have been so long time blind to those celestial wonders, which now I can in a measure behold! Who can refrain from speaking of the marvellous love of Jesus which, I hope, has opened mine eyes I Now I see Him, I can firmly trust to Him for my eternal salvation. Yet soon I doubt again; then I am sorrowful; again faith appears, and I become confident of my interest in Him. I feel now as if I could do everything, and give up everything for Christ, and then I know it would be nothing in comparison with His love. I am hopeless of ever making anything like a return. How sweet is prayer! I would be always engaged in it. How beautiful is the Bible! I never loved it so before; it seems to me as necessary food. I feel that I have not one particle of spiritual life in me but what the Spirit placed there. I feel that I cannot live if He depart; I tremble and fear lest I should grieve Him. I dread lest sloth or pride should overcome me, and I should dishonor the gospel by neglect of prayer, or the Scriptures, or by sinning against God. 

Truly, that will be a happy place where we shall get rid of sin and this depraved corrupt nature. When I look at the horrible pit and the hole from which I have been digged, I tremble lest I should fall into it, and yet rejoice that I am on the King's highway. I hope you will forgive me for taking up so much space about, myself; but at present my thoughts are most about it. 

From the Scriptures, is it not apparent that, immediately upon receiving the Lord Jesus, it is a part of duty openly to profess Him? I firmly believe and consider that baptism is the command of Christ, and shall not feel quite comfortable if I do not receive it. I am unworthy of such things, but so am I unworthy of Jesu's love. I hope I have received the blessing of the one, and think I ought to take the other also.

My very best love to you and my dear Mother; I seem to love you more than ever, because you love my Lord Jesus. I hope yourself, dear Mother, Archer, Eliza, Emily, Louisa, and Lottie, are well; love to all...

May we all, after this fighting life is over, meet in—"That Kingdom of immense delight, Where health, and peace, and joy unite, Where undeclining pleasures rise, And every wish hath full supplies;" and while you are here, may the blessings of the gospel abound towarid you, and may we as a family be all devoted to the LordlMay all blessings be upon us, and may—I ever remain, Your dutiful and affectionate son, CHAS. H. SPURGEON.

NEWMARKET, Feb. 19, 1850.

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YouTube: C.H. Spurgeon - The People's Preacher (Docudrama on the Life of Charles Spurgeon)

Spurgeon Monday: The Faithfulness of Jesus (Sermons on the Gospel of John)

The Faithfulness of Jesus

A Sermon

(No. 810)

Delivered on Sunday Morning, May 10th, 1868, by

C. H. SPURGEON,

At the Metropolitan Tabernacle, Newington.

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"Having loved his own which were in the world, he loved them unto the end."—John 13:1.

WE SHALL CONSIDER these words first in their evident relation to the apostles, and those who were the companions of Jesus during his sojourn on earth, and afterwards we shall take them in their broader signification, as relating to all the Lord's own whom he loves and will love even to the end.

"Having loved his own." Those four words are a brief but complete summary of the Savior's conduct towards his disciples. He always loved them. There was never a single action or word which was contrary to the rule of love. He loved them with a love of pity when he saw them in their lost estate, and he called them out of it to be his disciples; touched with a feeling of their infirmities he loved them with a tender and prudent affection, and sought to train and educate them, that after his departure they might be good soldiers of his cross; he loved them with a love of complacency as he walked and talked with them and found solace in their company. Even when he rebuked them he loved them. He subjected them to many trials: for his sake they renounced all that they had; they shared his daily cross-bearing and hourly persecution, but love reigned supreme and undiminished and it all. On Tabor or in Gethsemane he loved his own; alone or in the crowd his heart was true to them; in life and in death his affection failed not. He "loved his own which were in the world." It is a multum in parvo, a condensed life of Christ, a miniature of Jesus the Lover of souls. As you read the wonderful story of the four evangelists, you see how true it is that Jesus loved his own: let me cast in by way of interjection, this sentence, that when you come to read your own life's story in the light of the New Jerusalem, you will find it to be true also concerning your Lord and yourself. If you are indeed the Lord's own, he at all times deals lovingly with you, and never acts in unkindness or wrath.

"He may chasten and correct,

But he never can neglect;

May in faithfulness reprove,

But he ne'er can cease to love."

Our Savior's faithfulness towards the chosen band whom he had elected into his fellowship was most remarkable. He had selected persons who must have been but poor companions for one of so gigantic a mind and so large a heart. He must have been greatly shocked at their worldliness. They groveled in the dust when he mounted to the stars. He was thinking of the baptism wherewith he was to he baptized, and he was straitened until it was accomplished, but they were disputing which among them should he the greatest. He was ready to deny himself that he might do his Father's will, and meanwhile they were asking to sit on his right hand and on his left hand in his kingdom. They often misunderstood him because of the carnality of their mind; and when he warned them of an evil leaven, they thought of the loaves, which they had forgotten. Earth-worms are miserable company for angels, moles but unhappy company for eagles, yet love made our great Master endure the society of his ignorant and carnal followers. They were but babes in Christ, and possessed but slight illumination, and yet for all that, he who knew all things and is the wisdom of God, condescended to call them his mother, and sister, and brother.

Worse than the fact of their natural worldliness perhaps, was the apparent impossibility of lifting them out of that low condition; for though never man spake as he spake, how little did they understand! and though he took them aside and said to them, "Unto you it is given to know the mystery of the kingdom of God," yet after many and plain teachings he was compelled to say to one of the best of them, "Have I been so long time with you, and yet hast thou not known me, Philip?" They were dull scholars. There is no teacher here who could have had patience with such heavy intellects, but our Lord and Master's love remained evermore at flood-tide, notwithstanding their incorrigible stupidity. His love was stronger than their unbelief and ignorance. 

My brethren, when we love a person, we expect to have some little sympathy from him in the great design and aim of our life. I suppose it would he difficult to maintain any deep affection towards persons who had no sort of communion with us in our all-absorbing passion; and yet it was so, that our Lord loved disciples who could not be brought to enter at all into the spirit which ruled and governed him. They would have taken him and forced upon him a crown, while he sought only for a cross. They imagined and desired for him the worldly splendor of a terrestrial throne; but he foresaw the reality of glory in sweat of blood and cruel death. Our Lord was all for self-denial, employing himself and acting as the Servant of servants. They could not comprehend the rule of self-sacrifice which governed his actions, nor could they see what he aimed at. Had they dared, they would rather have thwarted than assisted him in his self-sacrificing mission. They were fools and slow of heart to understand, even though again he plainly told them of his decease. When he set his face steadfastly towards Jesusalem, humanly speaking he needed friends to have aided and abetted him in his high resolve, but he found no help in them. When, in that dark, that dreadful night, he bowed in prayer, and sweat the bloody sweat, he went backward and forward thrice, as if seeking a little sympathy from men so dearly loved; but he had to complain of them, "What, could ye not watch with me one hour?" Still, having loved them, neither their worldliness nor their stupidity, nor their want of sympathy with him could prevent him from loving them unto the end. Many waters could not quench his love, neither could the floods drown it.

The Redeemer's love was made to endure even sterner strains than these. On one or two occasions certain of them were even guilty of impertinence. It was no small trial to the Savior's affection when Peter took him and began to rebuke him. Peter rebuking his Master! Surely thy Lord will have done with thee, thou son of Jonas! The Lord turned him about and said, "Get thee behind me, Satan!" but after using that strong expression to rebuke a temptation which was evidently Satanic, his affection to Peter remained unabated. That was a stern trial, too, when at a later period than our text, "all the disciples forsook him and fled;" when not even the loving John remained constant to his Master in the hour of betrayal; when one, the boldest of them, with oaths and cursing said, "I know not the man." Carrying the text beyond its original position, we may say that over the head of all infirmities, ignorances, selfishnesses, desertions, and denials, Jesus Christ, who had loved his own that were in the world, loved them to the end. It was not possible for them, with all their follies, failings, and sins, to break through the magic circle of his affection; he had hedged them in once for all, bad bound them to himself with bonds firmer than brass, and stronger than triple steel, and neither could the temptations of hell, nor the suggestions of their own corruption's, tear them from his heart. The attachments of Jesus were abiding; fickleness and instability could never be charged on him. Others love for a little while and then grow cold; they profess eternal attachment and yet forsake; they admire and esteem us till a slight misunderstanding snaps every bond of friendship; but our Lord was the mirror of constancy, the pattern of fidelity, the paragon of unchanging love. As Jonathan clave to David, even so did Jesus cleave to his people.

The proofs which our Lord gave of his love to his people were very many, and for a little while we will ponder them: they will all go to prove that he loved his people, even to perfection, as the text may be read. Observe how our Master, having chosen to himself a people, proved his love by his continual companionship. He sought no other company than theirs among the sons of men. There were minds far deeper in philosophic lore, but he communed not with them; there were the great and mighty of this world, but our Savior did not court them; he was content to dwell among his own people; he had made his choice and to that choice he kept—fishermen and peasants were his bosom friends. You would not expect a master to find rest in the society of his scholars; you do not expect men of mind and mark affectionately to consort with those who are far beneath them in attainments; and yet herein was love, that Jesus, passing by angels, and kings, and sages, chose for his companions unlettered men and women. Those fishermen of Galilee were his companions at all times; and only when he withdrew himself into the silent Mount, and the shadows of midnight, did he remove the link of companionship from them, and then only that he might make intercession for them with the eternal God. Yes, it was a deep proof of the unlimited love of Jesus, a sure sign of its going to the end and verge of possibilities, that he abode so long in affectionate fellowship with so poor, so illiterate, so earthbound a company of men.  (Please click here to continue reading, “The Faithfulness of Jesus”)

Spurgeon Monday: Israel and Britain. A Note of Warning (Sermons on the Gospel of John)

Israel and Britain. A Note of Warning

 

A Sermon

(No. 1844)

Delivered on Lord's Day Morning, June 7th, 1885, by

C. H. SPURGEON,

At the Metropolitan Tabernacle, Newington

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"But though he had done so many miracles before them, yet they believed not on him: that the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? Therefore they could not believe, because that Esaias said again, He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. These things said Esaias, when he saw his glory, and spake of him."—John 12:37-41.

HE BLINDNESS of Israel concerning our Lord was sadly remarkable. It was a blindness of the eyes, for they saw his many miracles, and yet believed not: their ears also seemed to be stopped, for they heard his words and did not understand them; and their hearts also were heavy, for they did not relent under the plaintive admonitions of a Saviour's love. Their hearts were cruel towards the Messiah; they hated him without a cause. No door was open to the heart of Israel; they had hardened their heart, they had shut their eyes, they had stopped their ears, and even he that spake as never man spake gained no access to their souls. They went so far as to crucify him, and cried as they did so, "His blood be on us, and our children,"—words so sadly verified when Jerusalem was destroyed, and her children slaughtered, sold as slaves, or scattered to the four corners of the earth. It was indeed, a terrible blindness which happened unto Israel.

Her rejection of the Lord Jesus is the more amazing because Isaiah gave so clear an account of the Messiah, and so clearly pictured Jesus of Nazareth. Descriptions of him could not have been more explicit than were the prophecies of Isaiah. It would be very easy to construct an entire life of Christ out of the book of Isaiah, beginning with "a virgin shall conceive and bear a son, and shall call his name Immanuel," and ending with "he made his grave with the wicked and with the rich in his death." Isaiah spake of John the Baptist as the "voice crying in the wilderness, prepare ye the way of the Lord, make straight in the desert a highway for our God," and he foretold our Lord's ministry by the way of the sea beyond Jordan in Galilee of the Gentiles, where the people who sat in darkness saw great light. The prophecy portrayed his Lord as "despised and rejected of men, a man of sorrows and acquainted with grief." Clearest of all is he upon his vicarious sufferings, concerning which he uses a variety of most definite expressions, such as,—"The chastisement of our peace was upon him; and with his stripes we are healed." Isaiah saw so clearly the day of our Lord Jesus that he spake rather as an evangelist than as a prophet; as an eyewitness, rather than as one foretelling a far-off event. Yet all this clearness was lost upon the men of his generation, and upon those who followed after. The nation had so long been fickle towards God, and had trifled so long with God's truth, that it was at length given up to a judicial hardness of heart, so that it could not understand or perceive. They refused the plainest messages of grace, and were so confirmed in unbelief that all their prophets cried with one plaintive voice, "Who hath believed our report? and to whom is the arm of the Lord revealed?"

Nor was it alone grievous that Israel sinned against the light which shone in Isaiah's testimony; but, alas, she closed her eyes against the meridian splendour of our Lord's own life. Jesus bore his own witness in his person, teachings, works, and gifts. A sad wonder lies in the fact, that they did not know the Lord of glory although they saw his miracles, which were sure witnesses to his claims. He wrought among them works which none other man did. There is about our Lord a likeness to God: in all that he does the Godhead shines forth. He is so pure that he can say, "Which of you convinceth me of sin?" How like to him who is saluted as "Holy, Holy, Holy, Lord God of Hosts!" His teaching is so full of tenderness and gentleness that since God is love, we conclude that Christ is God. His many miracles touch upon every point in the great circle of omnipotence. What is there that God can do which the Christ did not do? Was he not multiform and multitudinous in his works of power and grace? Herein lay the wonder, that though he did so many miracles before them, not in secret but actually before their eyes; though he fed them with bread which they could see, and handle, and eat; though he healed the sick and raised the dead, they yet believed not on him. How sadly far can men go in unbelief, prejudice, and hardness of heart! How dim can human eyes become when men refuse to see! How darkened the understanding when men are unwilling to comprehend! Let us tremble at this, lest ourselves by imitating the chosen people in their unbelief should fall into like bondage to prejudice and ignorance, lest we by tampering with truth should come at last to be incapable of perceiving it, lest we also by rejecting the testimony of God should be given up to our own willfulness, to believe a lie and refuse the truth. Such, then, as Isaiah had foreseen, was the state of Israel in our Lord's day: never clearer evidence, and never more obstinate refusal to see it; never truth more plain, and never rejection so determined. Woe to those who close their ears; for the day cometh when they shall no longer hear! Woe to those who shut their eyes to the light, for they shall ere long be made blind! Isaiah was informed that such would be the outcome of his ministry: the Lord bade him say to the people, "Hear ye indeed, but underststand not; and see ye indeed, but perceive not." This must have been a very sad business for so generous and tender-hearted a man of God. It was painful to him to be so clear and yet to be so little understood. He was the Paul of the Old Testament; to him belonged fulness of knowledge, clearness of vision, plainness of speech, and faithfulness of spirit, and yet none of these things could make the people understand his message and receive it into their hearts. He was sublime in thought, attractive in word, and affectionate in spirit, and yet they did not believe his testimony; so that he must often have been astonished and heart-broken as he spake in vain to a people who were determined that they would not hear.

This morning I shall draw certain lessons for ourselves from the great evangelical prophet, his ministry, and the people to whom he ministered so vainly. Our first meditation shall be concerning Isaiah and his ministry: and our second shall be concerning the people to whom he spake. Alas! I fear that we who speak in the name of the Lord in these last days have also to deal with hearts that are gross, ears that are heavy, and eyes that are dimmed. Upon this generation also there is falling a measure of judicial withdrawal of light and discernment; and we also have to cry, "Who hath believed our report? and to whom is the arm of the Lord revealed?"

I. First, then, let me speak with you CONCERNING ISAIAH AND HIS MINISTRY. Oh, that the Spirit of God may speak with power through me. Our text says two things of Isaiah: first, that "he saw his glory," and secondly, that "he spake of him."

The first statement is that Isaiah saw. Isaiah was a great seer: his prophesy begins thus,—"The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem." All prophets were more or less seers, and saw what they foretold; but Isaiah above others was endowed with the seeing and foreseeing faculty. He had the clearest sight, and for that reason he had the clearest speech. When a man speaks so that you cannot understand him, the usual reason is that he does not understand himself; and when a man speaks so as to be readily comprehended, it is because the thought in his own mind is well defined. He that would speak well must see well. Mark the two things in the text—"When Isaiah saw his glory, and spake of him."

In what sense is Isaiah said to have seen that which he spake? Does it not mean that he realized his thoughts? that they stood out vividly, so as to make a deep impression upon his own mind? Things to come were already come in his apprehension: he beheld what he believed, he felt what he foretold. He was not a dreamy person, maundering about half-fashioned, undeveloped thoughts; but he was a person who knew, and perceived, and felt what he preached. He saw with his soul what he set forth with his lips.

But what did he see? It is a most important thing that in these days you and I should see the same, for the same work lies before us among a people who are a repetition of that disobedient and gainsaying nation. Read, then, with care the sixth chapter of Isaiah. Open your Bibles and refer to the passage verse by verse.

First, what Isaiah saw was the Lord sitting upon a throne, high and lifted up. When the prophet went abroad among the people he heard them speaking against the Lord God; some contending for our deity and some for another; some leaning upon an arm of flesh, and others despising the promise of Jehovah the God of Israel. All this, I say, he saw out of doors, and he was troubled. But when he went into the sanctuary of God he saw the Lord sitting upon a throne : still reigning, still glorious, undisturbed by opposition. He must then have felt like David when he said, "Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together against the Lord, and against his anointed. He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Yet have I set my king upon my holy hill of Zion." As David saw Christ upon the throne amid the strivings of the people, so did Isaiah see the Lord Jesus, not only upon the lowly mercy-seat, but upon a throne high and lifted up. I pray you, brethren, settle this in your hearts: our Lord is highly exalted as Lord of all. When you see evil occurrent, do not imagine that it defeats the eternal purposes of Jehovah: when you hear blasphemy and your blood runs cold, do not think that Christ has lost his glory: when men riot in sin, do not dream that the reins of affairs are out of Jesus' hands; for still he is "God over all, blessed for ever." My heart exalts this day, as, by undoubting faith, I am assured that he who died on Calvary is now exalted on high, far above all principalities and powers. "Thou art the King of glory, O Christ!" To thee our spirits ascribe infinite honour, world without end. Though the earth be removed, and the mountains be carried into the midst of the sea, yet the Lord reigneth. He that died upon the tree is crowned with majesty, and all the angels of God worship him. "He must reign till he hath put all enemies under his feet." Let us have no question about this; for if we have, we shall not be prepared to speak in the Lord's name with this evil generation. Amid the anarchy of the ages we see the glorious high throne of our redeeming Lord unmoved, unmovable: this is the rock of our refuge when the unsettled times rage about us like the waters of the troubled sea. We cannot be afraid, for Christ is on the throne.

Observe that in Isaiah's vision he not only saw the Lord "upon a throne high and lifted up," but he saw that "his train filled the temple." so that in that temple there was room for no one else. The robes of this great King filled all the holy place; and neither priests nor offerers could there find standing room. It is a great thing to see how Jesus fills the heavenly places; in him dwelleth all the fullness of the Godhead. Let it be acknowledged to be so in heaven, for the glory of our Redeemer fills every street of the upper city, every mansion of the Father's house. In the church below, which is also his temple, among his spiritual people, the glory of the Lord Jesus engages and occupies every heart. They feel that there is none other in whom they can trust, none other whose words they will receive, none other in whom they glory; the Lord Christ is all in all to us, and we know no other Master or Saviour. His train fills the temple. I trust it is so among us. From Sabbath to Sabbath the one glory of this Tabernacle is the person and work of Jesus. What a glory hath God put upon the Only Begotten Son, whom he hath raised from the dead that he should be head over all things to his church, which he fills with his life, light, and love. Nor may we forget that all the things that exist are in a sense his temple, and the whole universe is filled with his train; for "he hath ascended up far above all heavens that he might fill all things." Glory be unto our ascended and reigning Lord. (Please click here to continue reading, “Israel and Britain: A Note of Warning)

Spurgeon Monday: Christ Lifted Up (Sermons on the Gospel of John)

Christ Lifted Up

A Sermon

(No. 139)

Delivered on Sabbath Morning, July 5, 1857, by the

REV. C. H. Spurgeon

at the Music Hall, Royal Surrey Gardens.

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"And I, if I be lifted up, will draw all men unto me."—John 12:32.


IT was an extraordinary occasion upon which the Saviour uttered these words. It was the crisis of the world. We very often speak of the "present crisis of affairs," and it is very common for persons of every period to believe their own age to be the crisis and turning point of the whole world's history. They rightly imagine that very much of the future depends upon their present exertions; but they wrongly stretch the thought, and imagine that the period of their existence is the very hinge of the history of the world: that it is the crisis. Now, however it may be correct, in a modified sense, that every period of time is in some sense a crisis, yet there never was a time which could be truly called a crisis, in comparison with the season when our Saviour spoke. In the 31st verse, immediately preceding my text, we find in the English translation, "Now is the judgment of this world;" but we find in the Greek, "Now is the crisis of this world." The world had come to a solemn crisis: now was the great turning point of all the world's history. Should Christ die, or should he not? If he would refuse the bitter cup of agony, the world is doomed, if he should pass onward, do battle with the powers of death and hell! and come off a victor, then the world is blessed, and her future shall be glorious. Shall he succumb? Then is the world crushed and ruined beneath the trail of the old serpent. Shall he conquer? Shall he lead captivity captive and receive gifts for men? Then this world shall yet see times when there shall be "a new heaven and a new earth, wherein dwelleth righteousness." "Now is the crisis of this world!" "The crisis," he says, "is two-fold. Dealing with Satan and men. I will tell you the result of it. 'Now shall the prince of this world be cast out.' Fear not that hell shall conquer. I shall cast him out; and, on the other hand doubt not but that I shall be victorious over the hearts of men. 'I, if I be lifted up, will draw all men unto me.'" Remembering the occasion upon which these words were uttered, we shall now proceed to a discussion of them.


We have three things to notice. Christ crucified, Christ's glory. He calls it a lifting him up. Christ crucified, the minister's theme. It is the minister's business to lift Christ up in the gospel. Christ crucified, the heart's attraction. "I, if I be lifted up, will draw all men unto me." His own glory—the minister's theme—the heart's attraction.


I. I begin then: CHRIST'S CRUCIFIXION IS CHRIST'S GLORY. He uses the word "lifted up" to express the manner of his death. "I, if I be lifted up, will draw all men unto me. This he said, signifying what death he should die." But notice the choice of the word to express his death. He does not say, I, if I be crucified, I, if I be hanged on the tree; no, but "I if I be lifted up:" and in the Greek there is the meaning of exaltation. "I, if I be exalted—I if I be lifted on high." He took the outward and risible fashion of the cross, it being a lifting of him up, to be the type and symbol of the glory with which the cross should invest even him. "I, if I be lifted up."


Now, the cross of Christ is Christ's glory. We will show you how. Man seeks to win his glory by the slaughter of others—Christ by the slaughter of himself: men seek to get crowns of gold—he sought a crown of thorns: men think that glory lieth in being exalted over others—Christ thought that his glory did lie in becoming "a worm and no man," a scoff and reproach amongst all that beheld him. He stooped when he conquered; and he counted that the glory lay as much in the stooping as in the conquest.


Christ was glorified on the cross, we say, first, because love as always glorious. If I might prefer any glory, I should ask to be beloved by men. Surely, the greatest glory that a man can have among his fellows is not that of mere admiration, when they stare at him as he passes through the street, and throng the avenues to behold him as he rideth in his triumph; the greatest fame, the greatest glory of a patriot is the love of his country—to feel that young men and maidens, old men and sires, are prepared to fall at his feet in love, to give up all they have to serve him who has served them. Now, Christ won more love by the cross than he did ever win elsewhere. O Lord Jesus, thou wouldst never have been so much loved, if thou hadst sat in heaven for ever, as thou art now loved since thou hast stooped to death. Not cherubim and seraphim, and angels clad in light, ever could have loved with hearts so warm as thy redeemed above, or even thy redeemed below. Thou didst win love more abundantly by the nail than by thy scepter. Thine open side brought thee no emptiness of love, for thy people love thee with all their hearts. Christ won glory by his cross. He was never so lifted up as when he was cast down; and the Christian will bear witness, that though he loves his Master anywhere, yet nothing moves his heart to rapture and vehemence of love, like the story of the crucifixion and the agonies of Calvary.


Again: Christ at this time won much glory by fortitude. The cross was a trial of Christ's fortitude and strength, and therein it was a garden in which his glory might be planted. The laurels of his crown were sown in a soil that was saturated with his own blood. Sometimes the ambitious soldier pants for battle, because in days of peace he cannot distinguish himself. "Here I sit," saith he, "and rust my sword in my scabbard, and win no glory; let me rush to the cannon's mouth; though some call honor a Fainted bauble, it may be so, yet I am a soldier, and I want it "and he pants for the encounter that he may win glory. Now, in an infinitely higher sense than that poor glory which the soldier gets, Christ looked upon the cross as being his way to honor. "Oh!" said he, "now shall be the time of my endurance: I have suffered much, but I shall suffer more, and then shall the world see what a strong heart of love I have; how patient is the Lamb, how mighty to endure. Never would Christ have had such paeans of praise and such songs of honor as he now winneth, if he had avoided the conflict, and the battle, and the agony. We might have blessed him for what he is and for what he wished to do; we might have loved him for the very longings of his heart but we never could have praised him for his strong endurance, for his intrepid spirit, for his unconquerable love, if we had not seen him put to the severe test of crucifixion and the agonies of that awful day. Christ did win glory by his being crucified.


Again: Christ looked upon his crucifixion as the completion of all his work, and therefore he looked upon it as an exaltation. The completion of an enterprise is the harvest of its honor. Though thousands have perished in the arctic regions, and have obtained fame for their intrepid conduct, yet, my friends, the man who at last discovers the passage is the most of all honored; and though we shall for ever remember those bold men who pushed their way through winter in all its might, and dared the perils of the deep, yet the man who accomplishes the deed wins more than his share of the glory. Surely the accomplishment of an enterprise is just the point where the honor hangs. And, my hearers, Christ longed for the cross, because he looked for it as the goal of all his exertions. It was to be the place upon which he could say, "It is finished." He could never say "It is finished" on his throne: but on his cross he did cry it. He preferred the sufferings of Calvary to the honors of the multitude who crowded round about him; for, preach as he might, and bless them as he might, and heal them as he might, still was his work undone. He was straitened; he had a baptism to be baptized with, and how was he straitened till it was accomplished. "But," he said, "now I pant for my cross, for it is the topstone of my labor. I long for my sufferings, because they shall be the completion of my great work of grace." Brethren, it is the end that bringeth the honor; it is the victory that crowneth the warrior rather than the battle. And so Christ longed for this, his death, that he might see the completion of his labor. "Ay," said he, "when I am crucified, I am exalted, and lifted up."


And, once again, Christ looked upon his crucifixion with the eye of firm faith as the hour of triumph. His disciples thought that the cross would be a degradation; Christ looked through the outward and visible, and beheld the spiritual. "The cross," said he, "the gibbet of my doom may seem to be cursed with ignominy, and the world shall stand round and hiss at the crucified; my name be for ever dishonored as one who died upon the tree; and cavillers and scoffers may for ever throw this in the teeth of my friends that I died with the malefactor; but I look not at the cross as you do. I know its ignominy, but I despise the shame—I am prepared to endure it all. I look upon the cross as the gate of triumph, as the portal of victory. Oh, shall I tell you what I shall behold upon the cross?—just when mine eye is swimming with the last tear, and when my heart is palpitating with its last pang; just when my body is rent with its last thrill of anguish, then mine eye shall see the head of the dragon broken, it shall see hell's towers dismantled and its castle fallen. Mine eye shall see my seed eternally saved, I shall behold the ransomed coming from their prison-houses. In that last moment of my doom, when my mouth is just preparing for its last cry of 'It is finished;' I shall behold the year of my redeemed come, I shall shout my triumph in the delivery of all my beloved! Ay, and I shall see then, the world, mine own earth conquered, and usurpers all disthroned, and I shall behold in vision the glories of the latter days, when I shall sit upon the throne of my father David and judge the earth, attended with the pomp of angels and the shouts of my beloved!" Yes, Christ saw in his cross the victories of it, and therefore did he pant and long for it as being the place of victory and the means of conquest. "I," said Jesus, "if I be lifted up, if I be exalted," he puts his crucifixion as being his glory. This is the first point of our text. (Please click her to continue reading, “Christ Lifted Up”)